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Articles>
Is 2012 A Key Date For Vatican-Led NWO Takeover
Jesuits and Vatican are preparing. Are you?
28 Jan 2007
By Greg Szymanski
A number of patriots and others concerned about the eventual takeover of the New World Order have pinpointed 2012 as a year to mark on your calendar as the end of freedom as we know it or the beginning of the age of love which will last for 1,000 years.
Remember, the 5000 Year Mayan Calendar ends on DEC 22, 2012 AD. Ancient Mayans claim this calendar was given to them by the god, QUEZECOATAL, The Feathered Serpent, according to researchers who also fear 2012 may trigger mass panic, chaos and anarchy on a worldwide scale due to magnanimous planetary interruptions.
But instead of following demonic spirits and the spirit of doom fostered by Hollywood movies like Armageddon, according to several spiritual researchers the year 2012 is a remarkable date in God’s calendar, marking the beginning of something wonderfully new and exciting.
Although the Jesuit Order is filled with double talk and their words must be viewed with concern and contempt, it is interesting to see how they are preparing for the year 2012.
Wirth that in mind, here are the inside documents from official conferences held by the Jesuits and how they are targeting the America for 2012. It should be noted that they appear quite organized and quite certain a NWO is on the horizon, a one world order quite different from the present. Will it be good? Will it be bad? Most insiders know the real answer to that question. But the real question, though, is how are you preparing for 2012 and can you stop the evil Jesuits and their U.S. government minions from their eventual goal of complete fascism in America?
Here are the words from the Jesuit Conferences which should be read with an eye of duplicity and deception?
JESUIT CONFERENCE BOARD STRATEGIC DISCERNMENT
STRATEGIC DIRECTIONS
FOR
THE UNITED STATES ASSISTANCY
THROUGH 2012
FIRST DRAFT
MARCH 14, 2005
N.B.:
This document is a work-in-progress. It represents the
current best judgment of the Jesuit Conference Board
concerning directions toward which the Society of
Jesus in the United States ought to be moving through
2012. The directions outlined here will require
significant development, refinement and testing before
the document takes final form. The Conference Board
invites Jesuits and apostolic partners to help further
its discernment and the development of this document
by engaging in reflection upon, conversation about and
response to the strategic directions proposed here.
Context and Mission of Strategic Discernment
Jesuits are called to be servants of Christ’s mission.
The service of U.S. Jesuits takes place in a context
that is shaped by important demographic, cultural,
social and religious issues in the United States, the
needs of the local and universal Church, and the
human, material and spiritual resources available to
the United States Assistancy.
In this context and in ways that explicitly respond to
this context, U.S. Jesuits serve Christ’s mission
through the service of faith that promotes justice,
evangelizes culture and fosters inter-religious
dialogue (GC 34, Decrees 2 – 5). They do so through
existing ministries, creative new ministries and by
attending to their responsibility for the
international mission of the whole Society.
Called to read and respond to the signs of the times,
Jesuits in the United States engage in an ongoing
process of learning, discerning and responding,
employing resources found not only within the Society,
but those of their partners in ministry and of other
organizations of good will, both religious and
secular.
_____________________________
As the Society of Jesus in the United States surveys
its current context and strives to read the signs of
the times and the call of the Spirit as it moves
forward in the service of Christ’s mission, a set of
issues emerge that shape the learning, discernment and
response of the Assistancy: In asking the questions
“What are the apostolic needs of the people of God in
this time and this context, and how is the Society of
Jesus in the United States called to respond?” the
Assistancy is challenged to:
1) Develop and employ effective ways of learning about
and assessing the needs of the Church and civil
society;
2) Articulate a projection of the Society of Jesus in
the United States, its resources and personnel through
the next decade;
3) Assess honestly current ministerial commitments and
develop a realistic and specific plan for future
involvement of Jesuits in those ministries;
4) Set priorities for new ministerial directions and
apostolic works based on the needs of the Church and
social realities;
5) Develop means to build and sustain capacity for
effective apostolic collaboration with lay colleagues;
6) Organize governance structures that match our
reality, support cura personalis and strengthen
coordinated national cura apostolica;
7) Foster local communities that are closely aligned
with and support the articulated mission, and that
serve as apostolic vehicles for our ministries;
8) Support sharing of our resources with the Society
throughout the world, especially in the education of
future leaders for developing provinces.
The mission of the Society of Jesus in the United
States is done:
through ministries;
by Jesuits;
in partnership with others;
under governance structures that support and promote
the mission
Engaging the challenges set forth above helps to set
new strategic directions in each of these four areas.
Ministries
Vision for 2012
Ministries in which Jesuits engage are grounded in the
one mission of the Society of Jesus and in criteria
clearly established in recent General Congregations.
Among others, these include education, pastoral
ministries, social ministries, the ministry of the
Spiritual Exercises, and communications. The focus of
these ministries is the service of faith through the
promotion of justice, the evangelization of cultures
and the fostering of inter- religious dialogue in the
context of and in response to social and cultural
realities and the needs of the Church in the United
States. Ministries are distinguished by significant
synergy among them, an expanding cadre of partners,
and a growing visibility and influence in the culture.
In developing this vision for our strategic
discernment, we look especially to Part VII of the
Constitutions; Decree 2 of The Thirty-Fourth General
Congregation; and Guidelines for the Relationship
Between the Superior and the Director of the Work
(1998).
Strategic Directions
By 2012, the Society of Jesus will have taken the
necessary steps to ensure that:
1) There are national criteria for setting priorities
for engagement in ministries, both existing and new.
2) There is a national structure for each apostolic
sector to support common vision and personnel
development in areas such as leadership, governance
and decision-making. (see Partnership)
3) Works are strongly networked and interdependent.
4) There is increasing collaboration with partners,
and there are deliberate efforts to expand the circle
of partners (See Partnership).
5) The Society of Jesus is connected to the ministries
via a variety of forms of relationship which are
clearly articulated and agreed upon.
6) Ministries creatively and strategically communicate
and promote the mission of the Society of Jesus and
its values to the society and culture at large.
Jesuit Life
Vision for 2012
Jesuits live and learn in ways that form and sustain
them for service of the mission of the universal body
of the Society, for which apostolic availability is a
foundation. Their lifestyle gives public witness to a
religious vocation that is fundamentally apostolic and
that continually seeks the greater honor and glory of
God through availability for mission. In developing
this vision, we look especially to The General Examen;
The Formation of Jesuits from the Letters of Fr.
Peter-Hans Kolvenbach, S.J (2003); Fr. Kolvenbach’s
Letter on Community Life; Fr. Fred Kammer’s Letter on
Community Life; and Decree 4 of the Thirty- Fourth
General Congregation.
Strategic Directions
By 2012, the Society of Jesus will have taken the
necessary steps to ensure that:
1) Vocation promotion is coordinated nationally
2) Jesuit formation is coordinated nationally and in
ways that honor and develop the distinctive vocation
to vowed religious life.
3) Jesuit formation and life include explicit
international dimensions that prepare and sustain
Jesuits in serving international needs.
4) Apostolic community life is guided by national
criteria that are regionally developed and adapted,
locally accountable, and for which provincials assume
co-responsibility.
5) The ongoing formation of Jesuits, that includes
collaborative experiences with lay and other religious
partners, is guided by national criteria that are
regionally developed and adapted, and locally
accountable. (see Partnership)
6) The engagement of aging Jesuits in ministry and the
care for their needs are guided by national criteria
that are regionally developed and adapted, and locally
accountable.
Partnership
Vision for 2012
Jesuits are engaged in a sustainable and intentional
commitment to lay apostolic partnership that
recognizes the distinctiveness of lay and Jesuit
vocations. Jesuits are formed for this partnership and
they are accountable for sustaining and promoting it.
In developing this vision, we look especially to
Decree 33 from the Thirty-First General Congregation;
Decrees 13 and 26 from the Thirty-Fourth General
Congregation; and Fr. General’s Omaha address at
Creighton University “Cooperating with Each Other in
Mission.”
Strategic Directions
By 2012, the Society of Jesus will have taken the
necessary steps to ensure that:
1) There is a strategy for nationally coordinated
formation for apostolic partners, grounded in the
Spiritual Exercises that has national standards,
specific outcomes and accountability (see Ministries &
Jesuit Life). Recognizing that there is a continuum of
partnering relationships, the strategy:
a. Involves a common commitment to identify and invite
key potential lay partners and Jesuits to participate
in formation opportunities;
b. Is nationally coordinated, regionally developed and
locally implemented;
c. Includes opportunities for formal study, mentoring,
spiritual direction and the Exercises, preparation for
life/ministry transitions, immersion experiences;
catechesis; and attaining qualifications for specific
ministries that are nationally recognized and
transferable;
d. Is especially attentive to leadership and
trusteeship formation;
e. Receives appropriate and consistent funding.
2) The national structures for apostolic sectors
involve Jesuits and partners at all levels. (See
Ministries)
Governance
Vision for 2012
The structures of governance emerge from apostolic
need, and these structures further the mission by
supporting ministries, Jesuit life and partnerships.
Because of this, the vision for governance will be
further determined and articulated as the vision and
strategies for ministries, Jesuit life, and
partnership are developed. We will also look
especially to the Complementary Norms and The
Guidelines for Provincials (2003).
Strategic Directions
By 2012, the Society of Jesus will have taken the
necessary steps to ensure that:
1) No province exists in the form that it existed in
2005; specific criteria for province size and
geographical delineation have been developed and
implemented.
2) Provincials have adopted appropriate structures for
collaboration with one another: to support and direct
the implementation of national strategies; to share
human and other resources to address needs in support
of the mission; and to respond to international
responsibilities.
3) The moderator’s role has been strengthened to
support the moderator’s leadership of national
strategies implementation and greater
co-responsibility for the mission of the Society among
the members of the Jesuit Conference board.
4) Financial resources are coordinated nationally.
5) Local superiors receive sufficient training and
support for their role, and promote the implementation
of national strategies on the local level.
6) The Jesuit Conference board engages in ongoing
national strategic discernment.
Greg Szymanski
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