By Greg Szymanski

The hidden power of the papacy, advanced through its evil Jesuit Order henchmen, is rarely talked about it America.

It’s rarely talked about because the media on all levels is firmly controlled by Vatican power, the very evil power destroying this country.

And all those in the media who fail to address this evil power should be called nothing less than traitors,  traitors for withholding vital information leading to the destruction of America.

Most journalists, however, working on the evil side, whether through compliant ignorance or outright collaboration with the Jesuits, will of course deny the existence of Vatican power. They will deny its existence simply because they are paid to deny it. They are paid traitors working for the enemy and it is simple as that.

For example, have you ever heard Tim Russert, Anderson Cooper, Ted Koppel and others on the major networks ever mention that the Vatican is fully recognized by the U.S. government as a State, not simply a practicing religion.

Have you ever heard any of the talking heads tell how this occurred? Of course not, as this would begin to unravel the ball of corruption linking major political, military and religious officials as having loyalty first to the Rome and the Pope and not to the sovereignty of the United States.

First of all, most Americans have been withheld vital history about the Vatican and Jesuit Order’s infiltration and control in America’s politics and religions. In fact, if the people knew the full truth, the Jesuits, as well as every single member of Congress, the Executive and the Judicial branches of government would be first labeled traitors and then banished from American soil.

And to illustrate this point it must be remembered how many other countries have expelled the Jesuits for the very same reason, the simple fact being Jesuits mix their Luciferian, fascist agenda with politics, seeking complete loyalty for the Pope and their planned one world government and religion centered in Jerusalem.

To further illustrate the point, in the 1860’s patriots wise to the Vatican’s real intentions, cut-off all diplomatic relations with the papacy due to the Vatican’s known involvement in the Lincoln assassination? And this is just the tip of the ice-berg, as the same thing happened in the JFK assassination.

But does Tim Russert or any of the talking heads bother to make the connection or even bother to inform their listeners about America’s stolen history, a history linking Vatican involvement in an attempt to destroy all the freedoms inherent in our Constitution?

Of course not, because if they did, none of them would be seen again on television again, as our media has become nothing but a tool of Jesuit deception, a deception guiding the hands of all our major political and religious institutions, which are all overtly or covertly promoting war and violence at home and abroad.

For those interested in learning how the Vatican is recognized as a State, how it survived a lawsuit filed against it and how this recognition destroys the separation of Church and State in this country, read the following written by Tupper Saussy, as well as some other interesting Vatican tid-bits taken from his book, Rulers of Evil.

Few people seem to be aware that the Roman Catholic

Church in America is officially recognized as a State. How

this came about makes interesting reading.

Early in his administration, President Ronald Reagan invited

the Vatican City, whose ruling head is the Pope, to open its first

embassy in Washington, D.C. His Holiness responded positively,

and the embassy, or Apostolic Nunciature of the Holy See, opened

officially on January 10, 1984.

Shortly thereafter, a complaint was filed against President Reagan

at U.S. District Court in Philadelphia by the American Jewish

Congress, the Baptist Joint Committee on Public Affairs,

Seventh Day Adventists, the National Council of Churches, the

National Association of Evangelicals, and Americans United for

Separation of Church and State.

The plaintiffs sought to have the Court declare that the

administration had unconstitutionally granted to the Roman Catholic

faith privileges that were being denied to other establishments of religion.

On May 7, 1985 the suit was thrown out by Chief Judge John

Fullam. Judge Fullam ruled that district courts do not have jurisdiction

to intervene in “foreign policy decisions” of the executive

branch. Bishop James W. Malone, President of the U.S. Catholic

Conference, praised Judge Fullam’s decision, noting that it settled

“not a religious issue but a public policy question.”

The plaintiffs appealed. The Third Circuit denied the appeal, noticing that “the

Roman Catholic Church’s unique position of control over a sovereign

territory gives it advantages that other religious organizations

do not enjoy.”

The Apostolic Nunciature at 3339 Massachusetts Avenue N.W. enables

Pontifex Maximus to supervise more closely American civil government

– “public policy” – as administered through Roman Catholic laypersons.

(One such layperson was Chief Judge Fullam, whose Roman Catholicism

apparently escaped the attention of the plaintiffs.)

This same imperium ran pagan Rome in essentially the same

way. The public servants were priests of the various gods and goddesses.

Monetary affairs, for example, were governed by priests of

the goddess Moneta. Priests of Dionysus managed architecture and

cemeteries, while priests of Justitia, with her sword, and Libera,

blindfolded, holding her scales aloft, ruled the courts. Hundreds

of priestly orders, known as the Sacred College, managed hundreds

of government bureaus, from the justice system to the construction,

cleaning, and repair of bridges (no bridge could be built without

the approval of Pontifex Maximus), buildings, temples, castles,

baths, sewers, ports, highways, walls and ramparts of cities and the

boundaries of lands.

Priests directed the paving and repairing of streets and roads,

supervised the calendar and the education of youth. Priests

regulated weights, measures, and the value of money. Priests solemnized

and certified births, baptisms, puberty, purification, confession,

adolescence, marriage, divorce, death, burial, excommunication,

canonization, deification, adoption into families, adoption

into tribes and orders of nobility. Priests ran the libraries, the

museums, the consecrated lands and treasures. Priests registered

the trademarks and symbols. Priests were in charge of public worship,

directing the festivals, plays, entertainments, games and ceremonies.

Priests wrote and held custody over wills, testaments, and

legal conveyances.

By the fourth century, one half of the lands and one fourth of the population of

the Roman Empire were owned by the priests. When the Emperor Constantine

and his Senate formally adopted Christianity as the Empire’s official religion, theexercise was more of a merger or acquisition than a revolution. The wealth of thepriests merely became the immediate possession of the Christian churches, and thepriests merely declared themselves Christians. Government continued withoutinterruption. The pagan gods and goddesses were artfully outfitted with names appropriate to Christianity. The sign over the Pantheon indicating “To [the fertility goddess]Cybele and All the Gods” was re-written “To Mary and All the Saints.”

The Temple of Apollo became the Church of St.Apollinaris. The Temple of Mars was reconsecrated Church of Santa Martina, with the inscription “Mars hence ejected, Martina, martyred maid/ Claims now the worship which to him was paid.”

 Haloed icons of Apollo were identified as Jesus, and the crosses

of Bacchus and Tammuz were accepted as the official symbol of

the Crucifixion. Pope Leo I decreed that “St. Peter and St. Paul

have replaced Romulus and Remus as Rome’s protecting patrons.”

Pagan feasts, too, were Christianized. December 25 – the celebrated

birthday of a number of gods, among them Saturn, Jupiter, Tammuz,

Bacchus, Osiris, and Mithras – was claimed to have been that

of Jesus as well, and the traditional Saturnalia, season of drunken

merriment and gift-giving, evolved into Christmas.

Bacchus was popular in ancient France under his Greek name

Dionysus – or, as the French rendered it, Denis. His feast, the Festum

Dionysi, was held every seventh day of October, at the end of

the vintage season. After two days of wild partying, another feast

was held, the Festum Dionysi Eleutherei Rusticum (“Country Festival

of Merry Dionysus”). The papacy cleverly brought the worshippers

of Dionysus into its jurisdiction by transforming the words

Dionysos, Bacchus, Eleutherei, and Rusticum into… a group of

Christian martyrs. October seventh was entered on the Liturgical

Calendar as the feast day of “St. Bacchus the Martyr,” while October

ninth was instituted as the “Festival of St. Denis, and of his

companions St. Eleuthere and St. Rustic.” The Catholic Almanac

(1992 et seq) sustains the fabrication by designating October

ninth as the Feast Day of Denis, bishop of Paris, and two companions identi-

fied by early writers as Rusticus, a priest, and Eleutherius, a deacon

martyred near Paris. Denis is popularly regarded as the

apostle and patron saint of France.

Playing loose with truth and Scripture in order to bring every

human creature into subjection to the Roman Pontiff is a technique

called “missionary adaptation.” Vatican literature explains this as “the

adjustment of the mission subject to the cultural requirements of

the mission object” so that the papacy’s needs will be brought “as

much as possible in accord with existing socially shared patterns

of thought, evaluation, and action, so as to avoid unnecessary and

serious disorganization.”

Rome has so seamlessly adapted its mission to American secularism

that we do not think of the United States as a Catholic system.

Yet the rosters of government rather decisively show this to

be the case.

By far the greatest challenge to missionary adaptation has been

Scripture – that is, the Old and New Testaments, commonly

known as the Holy Bible. Almost for as long as Rome has been the

seat of Pontifex Maximus, there has been a curious enmity between

between the popes and the Bible whose believers they are presumed

to head.

For more informative articles, go to www.arcticbeacon.com  

Greg Szymanski

Powered by CityMaker.com